Luke chapter 12 verses 13-26
Some people seek moral guidance from gurus. Here, it’s not so much guidance that someone wants from Jesus, it’s judgement:
“Teacher, tell my brother to divide the family inheritance with me.” (12: 13)
This is someone who really has not understood what Jesus is about. Only Luke among the three synoptic Gospel authors records this conversation and the parable that follows it. (12: 16 – 20, though it also appears in the Gospel of Thomas at 63: 1-3)
The land of a rich man produced abundantly. And he thought to himself, “What should I do for I have no place to store my crops?”
He decides to increase his storage space and says to himself:
“Soul, you have ample goods laid up for many years; relax, eat drink and be merry.”
Elsewhere in the Gospel accounts Jesus says it’s harder for a rich man to enter the kingdom of God than for a camel to pass through the eye of a needle. So where does that leave all us Christians in the developed world? By comparison with the desperate migrants risking death to cross from Libya to Europe we are all rich. It behoves us to be very sensitive to the possibility that our moral judgement is compromised by our wealth. The sting of the parable is surely in that well known phrase: ‘relax, eat, drink and be merry.’ I assume that Bill and Melinda Gates have not succumbed to that temptation. Their Foundation channels their wealth into lots of admirable schemes designed to redress the balance between richer and poorer nations of the world.
The crucial thing for us in rich developed countries is to remember who we truly are. Material wealth can make us blind to the spiritual wealth that is ours: the wealth we cannot store up any more than we can store up life-giving breath that can only be taken moment by moment. And for all of us there will come a moment when the breath-taking ceases and we begin the transition to dust.
There’s a thunder storm. A little girl lies in bed, frightened. “Mummy, mummy!” she calls. Mummy comes and says, “There’s no need to be frightened, darling. Remember, God is always with you.” “I know”, wails the little girl, “but I want someone here with skin on.”
Twitter, Facebook and all the other digital media are not real substitutes for someone around with skin on. The Samaritan saw the wounded man lying there and went to help. I step out of my flat here in the middle of London and find myself presented with lots of chances to be a good neighbour. It’s important to grasp this fundamental reality of being human. Everything we do is time bound by our skin, our bodies. Lose sight of this reality and we can soon feel swamped by the relentless pressure of texting, Instagramming and updating Facebook status; not to mention daily horror stories about the impact of immigrants on our health service, or the desperate refugees drowning in the Mediterranean. Of course digital media are a huge benefit but they can blind us to the simple fact that we exist only in the present moment. We breathe in and out moment by moment. We can’t store up breath for the future. Jesus insisted that the kingdom, the realm of true Being can only be entered in the here and now. Of course we face political challenges and politicians seeking re-election can play on our fears, especially fears about ‘neighbours’ without skin on. Unless we can stay in touch with the fundamental fact that to be human is to exist in a time-bound body we will fail to make good decisions about general principles of good neighbourliness. Every time we hear or read something designed to ignite our fears about ‘neighbours’ without skin on the trick is to return to our breathing, to focus in on our bodies, before deciding how we should react. After helping the mugged traveller maybe the good Samaritan would have used Facebook if it had been available, to gather support for an anti-racism campaign.