Tag Archives: Eckhart Tolle

Christmas distractions

This morning at my daily practice of Centering Prayer I was besieged by distractions. They included creative thoughts about writing this post. I was tempted to go and note them down in case I forgot them. I tried to let go of the temptation. Then I was besieged by worries about dementia. If you practice this form of prayer you will recognize what I am describing! The Silence within us is often drowned out by noisy thoughts, even good creative ones. We so easily lose touch with that Presence we call God.

Here is the idea I had while praying. (See, I didn’t forget it!) My purpose in this blog is to recover more of Jesus the wisdom teacher. I began it back in 2013 with this quote:

“Then came Jesus, whose distinctive, original voice I have argued can still be heard through the conversations of his followers which have shaped the Gospel text.” (Diarmaid MacCulloch, ‘Silence: a Christian History’ page 219)

Sometimes the conversations of the followers of Jesus are in danger of drowning out his distinctive, original voice. They can even do so with beautiful, creative parables like the nativity stories of Luke and Matthew. For example, the author of Matthew’s gospel has Jewish Christians in mind and his aim is to relate Jesus to Jewish history and tradition. He does it in ways that are sometimes obscure to us. He presents Jesus as a second (better?) Moses. He is very fond of relating his Jesus story to passages in what we Christians call the Old Testament.

Now I have to confess that the idea of Jesus as a second Moses and the details of Jesus birth and childhood are a bit like those distractions I experience in prayer. They can drown out that distinctive voice whose message resonates with 21st century people for whom traditional religion is off-putting. I am pretty familiar with the Bible and it is helpful to see how Jesus uses scriptures he was familiar with. But is not essential for me. I find much more help and inspiration in modern writers and speakers, for example Eckhart Tolle, Cynthia Bourgeault, Richard Rohr and many, many more who point out to me the Way I should follow. We are in the midst of a profound shift in religious and spiritual consciousness. The miracle is that the teaching of Jesus still has the power to enable that shift to continue. The miracle was that the Gospel writers had collections of the sayings of Jesus to work with and modern scholarship is a great help in discerning when they are using those sources. My purpose in this blog is cautiously to sift out the teaching of Jesus from the ways in which those earliest Christians encoded it. Ultimately (and paradoxically) what can be drowned out is the sound of silence. Within that silence is the Silence of true Being. I believe Jesus was continually pointing to that silent Presence, inviting us to enter into it, there to discover who we truly are.

I’ll continue my sifting of Matthew’s gospel in my next post. Happy New Year.

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Christmas interlude

Nine years ago it was – December 2005. In a bookshop here in central London I picked up a copy of Eckhart Tolle’s ‘A New Earth’. It was one of those apparently random choices that produce an extraordinary Aha! experience. Suddenly I could see clearly what I had been searching for since the 1950s. Books I had read over the years, experiences, fumblings in the dark, all fell into a pattern. “So that’s what it’s all about” was my underlying feeling/thought.

Isn’t this what happened to those first followers of Jesus of Nazareth? Especially the authors of the Gospels? Whether or not they had actually met Jesus in the flesh, things fell into place when they heard his message and reflected on his life. What they had read and pondered over the years before was what we Christians now call the Old Testament. Suddenly in the light of their experience of Jesus, it was alive with startling fresh meaning. ‘So that’s what it means’ must have been their frequent response.

Time and again the Gospel authors weave passages from the Old Testament into their accounts. This year in the approach to Christmas I have been struck as never before by the astonishing creativity of both Luke and Matthew in their nativity stories. Are there any other passages in the whole of literature that have been the source of such a two thousand year stream of artistic and spiritual inspiration as these two?

Might it be one of the gifts of this doubting, skeptical age to accept the liberal scholarly consensus that we are dealing here, with poetic mythical writing, not a factual account? I for one am set free as never before to relish and revel in these stories, allowing them their own artistic integrity.

I must admit that I prefer Luke’s version. He concentrates on the women: more appropriate, don’t you think, for a story about a birth? Matthew is a bit too dark for me, though I can understand why folk feel it’s more appropriate in our present troubled world.

Luke’s story of the angelic messenger to Mary ends with, ‘then the angel departed from her’. After all the commercial hype, that’s what happens on Christmas day, don’t you think? It can feel a bit flat. However, in the midst of whatever happens to you at Christmas and in the coming year may you know the Presence that does not depart.

I’ll be back with my next post on Matthew’s Gospel in the new year.

Matthew’s gospel chapter 8.
So moving on from Matthew’s ‘sermon on the mount’, we come to chapter 8 which begins with:

“When Jesus had come down from the mountain….”

My aim in this blog is to re-discover Jesus the wisdom teacher. I am not trying to write a general commentary on the gospels so the three healing stories that Matthew tells here (chapter 8 verses 1 – 17) are, for me, an interlude. I wonder if Matthew had Moses in mind when he composed these verses. When Moses came down from the mountain on which he had received the ten commandments he was confronted with problems which had developed amongst the Israelites while he was up there for forty days (see Exodus chapter 31:18 and chapter 32). Perhaps Matthew saw the ‘sermon on the mount’ as the new commandment of love and now here’s Jesus as the new Moses responding to the crises he encounters.

Anyway, sticking to my overall plan, I can skip to verses 18 – 22 which include these startling words in response to a scribe who says he wants to follow Jesus:

Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.

And to someone described as a disciple who says, “Lord, first let me go and bury my father.” Jesus replies:

Follow me, and let the dead bury their own dead.

Is Jesus being hard hearted here? I think not. I think this is the good news, the gospel, that there is nothing in all creation that can separate us from the love of God. If the bereaved son or daughter thinks that following Jesus involves dropping all responsibility they have misunderstood the message. The time to follow Jesus is always now. Get that right and all one’s responsibilities take on an entirely new dimension. Elsewhere (Matthew chapter 22) Jesus tells us the parable of guests invited to a banquet who all begin to offer excuses. The crucial message is: I do not necessarily have to change what I am doing. It’s the way I am doing it that is profoundly changed when I have discovered how to follow Jesus. The banquet the guests are refusing to attend (the kingdom of God as it is called in the gospels) is always here and now. If I refuse the invitation I am saying, this is not the way I want to live my life. I am deaf to the message of Jesus, blind to the possibilities that his way of living opens up. No thanks, I’m too busy. I’m more concerned with my future, too burdened with responsibilities to follow you at this moment.

Now, why does the storm on the lake story follow on from the verses I have just been looking at and what about the story after that: the Gadarene demoniacs? I cannot possibly know what the author of Matthew’s gospel was thinking but I assume that he (she?) had reasons for arranging the stories in this particular order. For me personally the sequence makes sense. Jesus tells the grieving disciple to get the funeral arrangements in the right perspective. When the storm swamps the boat he tells his followers to have faith. When the mentally deranged Gadarenes come charging up to him yelling at him, the healing Presence of Jesus brings stillness and calm to them. People who have discovered the ‘Power of Now’, who practice the contemplative way of life, are not exempt from life’s trials and suffering but they are not swamped by them. What goes on in my head can be scary. What goes on around me in the world can sometimes threaten to swamp me. The good news is that the more I practice the way of Jesus the more these events and situations do not disturb the depths of the lake that is me. The surface may be very rough. The deeps are always still.

If not now, when?

Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.  (Matthew chapter 7 verses 13 and 14)

The narrow gate? What did Jesus mean?

I am part of a dispersed community called Contemplative Fire. Most of us live in the United Kingdom, though there are Companions on the Way (as we are called) in Canada and elsewhere on the planet. We commit ourselves to a threefold rhythm of life: A learning journey, crossing thresholds and the pivotal one, on which the first two depend is:

‘Encountering the present moment in quietness’.

I suggest that the narrow gate of which Jesus speaks is precisely this: the present moment. Isn’t this the key to much of his teaching? Eckhart Tolle’s book The Power of Now is a world-wide best seller. There’s nothing new in what he says. Look carefully through the teaching of many Christian saints and sages and we discover that they all say the same thing in many different ways – ‘if not now, when?’ If we wish to discover the abiding Presence that we call God we should stop searching here, there, in the past, in the future. In fact we must simply stop searching. Rather, we must, in the words of the Psalm: Be still and know…..

I’ve been talking about addiction in the last few posts – our addiction to worry, anxiety, fear, resentment, anger and all the afflictions that our minds fill us with. Is this what Jesus calls the wide gate and the easy road? Surely he doesn’t mean that we actually prefer this state of mind? But look around you; look within yourself. It really does appear that we do rather like worrying, being resentful, angry and all the rest of it! Otherwise, why do we persist with such states of mind? Why do our newspapers and televisions successfully appeal to our sense of outrage, dissatisfaction and blame? Perhaps Jesus is right: it appears to us easier to put up with all the pain than to find the narrow gate, pass through and start out on the disciplined road of the present moment.

Even those of us who believe in the power of prayer and seek to practice the presence of God can be hoodwinked. We get upset about something and we think, I must get to church, go to Confession, find a quiet spot, book a session with my therapist, wait for this wait for that. What we often fail to appreciate fully is that, to quote Martin Laird,

God does not know how to be absent.

 This is why searching is pointless. What could be more pointless than looking for something that is already Present? This is why encountering the present moment in quietness is the key. It’s simple but it’s not easy. Given the pressures of our past personal experience and of contemporary life, we all need to keep practicing our spiritual five finger exercises (prayer, meditation, yoga – whatever helps us to excavate the present moment). For some of us the wounds of our past life are so deep seated that we can benefit from the outside support of a sensitive therapist or a spiritual accompanier. For all of us the rhythm of withdrawal/engagement is essential. As we practice, gradually it becomes a state of being that we live within moment by moment, whatever the outward circumstances of our life. Eckhart Tolle says, “If you miss the present step on the journey, you miss your life”. Let’s spell Life with a capital L because that’s what Jesus is inviting us into.

Mark’s Gospel chapter 4 – Storm on the Lake

A great gale arose, and the waves beat into the  boat, so that the boat was already being swamped. But Jesus was in the stern, asleep on the cushion (verses 37/8)

Google ‘storm on the lake’ and you find at least a dozen famous artists whose imagination has been caught by this story. (I wish I could reproduce one here but I haven’t worked out how to do that yet!)

Everyone in the boat is terrified but there is Jesus – asleep amid all the chaos. How could experienced fishermen get themselves into such a state? They must have been used to the turbulent winds which suddenly spring up on that lake. So what is going on here? Well, take a look at Psalm 107: 23 – 30 (and Psalms 18:16; 69:1-3;  77: 16 & 19;  89:9;  93:4). There you have it! This is a story about the Presence of God; a Presence deep within every one of us even when things are going seriously wrong. It must have been obvious to those around Jesus: that utter stillness of real, moment by moment Presence which is also dynamic energy.

Notice, I said a Presence deep within every one of us. I know we easily forget it when things go wrong, especially if we haven’t been practicing our gardening. Gardening?!! See my previous blog post on the parable of the sower.

It’s not that there are no storms once we have learned how to rest in that Presence. Martin Laird, in his book ‘Into The Silent Land’, has a moving account of a drug addict who has learnt how to cope with his craving through the practice of the stillness of contemplative prayer. He comments, “Through his own journey of prayer, struggle, vulnerability, and community, he has glimpsed, however briefly, that precious gateway into the silent land. His struggles have not gone away, but he struggles less with his struggle.”

Charles Wesley must have had this storm on the lake story in mind when he wrote his famous hymn,

Jesu lover of my soul
Let me to thy bosom fly,
While the nearer waters roll,
While the tempest still is high;

Several years before Mark wrote his Gospel, Paul of Tarsus had written his letter to Christians in Rome. In chapter 8 he wrote:

For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God….

If you are not convinced try reading Martin Laird’s ‘Into The Silent Land’ or ‘The Power of Now’ by Eckhart Tolle.

Mark’s Gospel chapter 4. Let’s do a bit of gardening.

He began to teach them many things in parables

Jesus taught in parables; no serious scholar doubts that. When we read a parable in the Gospels we are close to the authentic voice of Jesus of Nazareth. As Mark says later in this chapter (verse 34):

He did not speak to them except in parables

 But parables caused problems for his audience. Perhaps he deliberately chose to confuse people. Perhaps they are a bit like Zen Buddhist koans – ‘what is the sound of one hand clapping?’.  Perhaps both parables and koans are designed to stop people in their tracks and say, ‘Hang on! Wait a minute! I don’t get that!’ That must be what the early Jesus movement churches thought because next in this chapter we have the first of several ‘explanations’ of a parable:

10When he was alone, those who were around him along with the twelve asked him about the parables. 11And he said to them, ‘To you has been given the secret of the kingdom of God; but for those outside, everything comes in parables; 12in order that “they may indeed look, but not perceive, and may indeed listen, but not understand; so that they may not turn again and be forgiven.”

Oh dear! Like I said in my previous blog post, the history of the church (and therefore of the New Testament writings) is the history of ‘broken people’. Here is a writer who, with the community of which he is part, is wrestling with the puzzle, ‘why don’t people get it?’ and ‘why do they persecute us Christians?’ He finds his answer in the words from Isaiah that he quotes in verse 12. It’s a tempting explanation, especially if one has stumbled on the truth that, there is a beautiful, vibrant, joyful reality underlying my brokenness that Jesus called ‘the kingdom of God’ and yet lots of people just don’t get it.

With the greatest of respect to Mark, I want to insist that there is a further lesson to be learned about what Jesus called the kingdom of God. The reality to which Jesus points in other parables is that this beautiful, vibrant, joyfulness is present in every human being, no matter how blind to it they are; no matter how much their blindness leads them into shocking behaviour.

Some of the reasons for our blindness appear in the explanation of the parable, verses 13 – 20:

  • Satan. ‘Satan’ was a neat way of explaining the inhuman depths to which we can sink. Most of us today cannot go along with the idea of an independent being out there somewhere of utterly evil intent. The Jewish philosopher/poet Martin Buber, reflecting on the Nazi holocaust, suggested there are two stages of evil. The first he called decisionlessness; what you might call the, I’ll-get-around-to-it-later syndrome. This attitude can leave us vulnerable to his second stage. Here it is possible for otherwise ‘nice’ people to take positive decisions to engage in destructive activity especially if lots of those around us are helping to make it attractive or even respectable. We are queamish about calling something or someone ‘evil’. Maybe it’s because we don’t like to think that anyone is beyond reform and redemption. Eckhart Tolle writes in his bestselling The Power of Now, “Humans are a dangerously insane and very sick species. That’s not a judgement. It’s a fact. It is also a fact that the sanity is there underneath the madness. Healing and redemption are available right now.”
  • Staying power (verses 16 & 17): people who ‘have no roots’ as the parable puts it. Mark probably had in mind the persecution that Christians were suffering for their faith when he was writing his gospel. But trouble of any kind can knock us off course – for example, illness, other peoples’ cruelty. Or we can behave like children in a supermarket of toys. We get excited about a new technique for meditating but as soon as it proves a bit difficult to keep it up we rush off down the aisles looking for a new toy.
  • Worldly blandishments. They hadn’t heard of capitalism in Mark’s day – consumer, global or otherwise. They weren’t exposed to our daily deluge of television advertising, and celebrity culture. Still the nail is accurately hit on its head here with ‘the cares of the world, and the lure of wealth; and the desire for other things’ (verse 19)
  • Finally the good soil (verse 20). It can take some of us (me for example!) almost a lifetime to realise that there’s ‘good soil’ somewhere deep inside us. The seed has been lying there just waiting for me to do some gardening. The good news is that there are now many people on the planet who realise this and are able to offer help. Eckhart Tolle is one of them. There is an exciting rediscovery of the Christian tradition of contemplative prayer. Here are just a few web sites to visit
  •  http://ecocontemplative.com/index.html
  • http://www.biospiritual.org
  • http://contemplativefire.org
  • http://www.contemplative.org/cynthia.html
  • http://www.contemplativeoutreach.org
  • http://centeringprayer.org.uk
  • There’s a good summary of what is known as ’emergent Christianity’ in the final chapter of Don MacGregor’s book ‘Blue Sky God’.

Mark’s Gospel chapter 1 verses 16 – 22. Aha!!

As Jesus passed along the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake – for they were fishermen. And Jesus said to them, ‘Follow me….’

Here’s an encounter of Jesus with a couple of men who say, ‘Aha! so this is it!’ Jesus had the kind of presence that wakes you up, alerts you, grabs your wholehearted attention.

A concert pianist comes on and sits at the piano. As she settles on the stool and gathers herself, the conductor waits, the orchestra waits, the audience waits. It’s a moment of intense expectation before the creative performance begins. The energy is there, the creative skill is there. Behind it all there are the hours of hard practice. Now it all comes together. There’s not only the authentic ‘voice’ of Beethoven, there’s the skill and authenticity of pianist, conductor and orchestra.

They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority.

In December 2005 I wandered in to a bookshop and ‘by chance’, apparently at random, picked up a book. It was A New Earth by Eckhart Tolle. I recognised an authentic voice speaking with a gentle authority which made sense of my experience –  35 years of ministry as an Anglican priest and nine years of retirement during which I had let go of God. It was an Aha! experience. Now, eight years later, having discovered the Christian tradition of contemplative prayer (why had no one told me about it? How had I missed it for 35 years?!!) I return to the New Testament with fresh eyes. I still find difficulty in using the word God: it is too burdened with assumptions that I no longer hold. But the recognition energy of the Jesus event (see my last blog post for this phrase) resonates with me.

So, did I encounter Jesus in that Aha! experience? Do I encounter him now? I can only pose another question: do I encounter Beethoven during a performance of one of his piano concertos? Without his towering genius the performance could not happen; without the creative skills of conductor and orchestra it could not happen. And suppose the audience are all engrossed on their mobile phones while the music sounds around them? What would my experience be then? I suggest that there is a sense in which I do encounter Beethoven perhaps even in spite of an unresponsive audience but how much more if we are all enraptured by the performance.

Likewise, I suggest that without the whole ‘Jesus event’ – Jesus himself, disciples, Gospel writers, Paul’s letters, the emergent Christian community – there’s no way in which an encounter, an Aha! experience can happen. When it does happen, I have entered the kingdom, the realm of Being, that Jesus spoke of. That, of course is just the beginning. I can then work at deepening the experience, learn how to keep on entering the realm of Being so that it becomes more and more a part of me and the way I live.