Matthew, chapters 14 and 15
“His disciples came and took the body and buried it; then they went and told Jesus.” (chapter 14 verse 12)
Was it a headless body they reverently gathered up and buried? The head, you recall, had been presented on a gruesome platter to the daughter of Herodias.
Clearly John and Jesus had been close. John’s baptism had been a decisive moment for Jesus. After it, he withdrew to the desert to discern the direction he should take.
Both men upset the Jewish religious authorities. They both challenged the way things were done. They both based their challenge on a fresh understanding of the Hebrew scriptures. In chapter 15 of his gospel, Matthew shows us why the Pharisees and Sadducees got upset. For them outward observance had become more important than inner truth. Making sure you’ve got clean hands is less important, much less important, than having a clean heart, says Jesus (chapter 15 verses 17 to 20).
Then, as if to show that a Gentile understands this truth better than some Pharisees and Sadducees, Matthew gives us a story about a Canaanite woman (chapter 15 verses 21 to 28). Apparently Jesus had to be persuaded to respond to her. “Send her away,” say his disciples, “for she keeps shouting after us.” Jesus appears to agree with them. “I was sent only to the lost sheep of the house of Israel.” Even more startling, Matthew has Jesus add, “It is not fair to take the children’s food and throw it to the dogs.”
Can Jesus really have said that? Remember, until Paul was converted the earliest Jesus Movement was a purely Jewish affair based around Peter and the original disciples. But Jesus had been willing to sit and eat with social outcasts: hardly the action of someone sticking to religious rules! No, I think we have here echoes of the controversy, stirred up by Paul’s ministry to Gentiles, about the future of the Jesus Movement. Was it to be a purely Jewish affair or did the teaching of Jesus contain the seeds of a universal truth crossing boundaries and freeing us to acknowledge the presence of God in every human being, whatever their beliefs and regulations? There’s nothing wrong with regulations, provided they don’t dominate the heart. There’s nothing wrong with the way in which every major religion expresses the truth. We all need signposts. The trouble starts when we mistake the signpost for the inwardly experienced reality.