Just occasionally my systematic journey in this blog synchronises with a newsworthy event. In this case the advice in chapter 10 of Matthew’s gospel is about living according to the Way of Jesus of Nazareth in a world that has startling similarities with the slaughter in Paris last week and the gruesome mayhem perpetrated by jihadists in several other countries. Before going any further I remind myself that more Muslims are killed by jihadists than Christians. I wish to write in solidarity (fraternity, the French might say) with my brothers and sisters of other faiths, these fellow human beings of mine.
I confess my ignorance of the Quran but I believe it speaks of Jesus as a prophet rather than the Saviour of the world. I can live with that! I have spoken elsewhere in this blog of the human tendency to turn a prophet who points us to the truth into The Truth itself. In my (I hope humble) opinion the truth is not a person, it is a Way of being and living. I try to practice the contemplative path and, if asked, I refer to myself not as a Christian contemplative but as a contemplative in the Christian tradition. There are times when I feel I have more in common with a Jewish, a Buddhist, or a Sufi practitioner than with some of my fellow Christians.
Matthew invites us all in chapter 10 of his gospel:
- to live in this troubled world like sheep among wolves, being wise as serpents and innocent as doves (verse 16)
- to love our enemies, even if they persecute us (verses 16 – 25)
- to love the truth more than our human families (verse 37) always provided that we understand truth as a way of living not a set of beliefs or doctrines.
- to let go of all we think we know about ourselves, especially the thoughts we cling to in the mistaken belief that without them we could not exist (verses 38 and 39)
- to live with compassion for all human beings because, like us, they are made in the image of God (verses 40 – 42). The virtue of fraternity, enshrined in the French constitution, comes close to that of compassion. It underlies the expression of both liberty and equality as Paul of Tarsus understood when writing to Christians in Corinth. Some of them were offended by fellow believers who felt free to eat meat that had been offered to idols and then sold on the market. Of course their freedom was compatible with the gospel, Paul agreed, but perhaps they should restrict their freedom out of loving sensitivity to the consciences of those who were offended. (1 Corinthians chapter 8)
Amid all the human sin and tragedy a new consciousness is arising on the planet and it is not restricted to any one of the great religions. To be sure, each in its own way has managed to encode the truth, whatever difficulties we in the 21st century might experience in decoding it.
Finally I recommend an article in the Guardian newspaper about Sufism: