Matthew’s gospel chapter 9.
Chapter 9 begins with two stories about forgiveness. It’s obvious in the first one about the healing of a paralysed man. Jesus says to him:
“Take heart, son; your sins are forgiven.”
But what about the story that follows in verse 9 when Jesus calls Matthew to be one of his disciples? What’s this one got to do with forgiveness? Matthew was one of a hated group of people: tax collectors. Two thousand years later their reputation hasn’t improved much has it? Maybe it was some of Matthew’s professional friends who sat down with him and Jesus for dinner (verses 10 to 13). I wonder if Jesus was using some gentle sarcasm when he responded to the Pharisees who criticised him for daring to eat with such pariahs? He says:
“Those who are well have no need of a physician but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice’. For I have come to call not the righteous but sinners.”
I don’t think Jesus is saying, ‘I have come only to help those who have problems or are desperate’. Surely he is saying, ‘I have good news for those who want to grow.’
The virtuous are self-satisfied. They do not hunger and thirst for righteousness. Jesus is not interested here in the moral question of tax collecting. He is light years away from the Pharisees’ obsession with ritual and ethical purity. He is focussed on the power of forgiveness but even here he upsets our somewhat mean, narrow understanding of it. For Jesus, forgiveness has almost nothing to do with the past. Forgiveness is all about new life. ‘Today is the first day of the rest of my life’, as the saying goes. When the future looks like a promised land to be taken by storm, forgiveness is at work. And we are talking here about the sense of release that comes when it dawns on us that we are forgiven; all those past failures, including our failure to forgive others who have wronged us. Brother Roger, founder and Prior of the Taize Community in France, wrote:
“In order to live for Christ in the midst of others, one of the greatest risks is forgiveness. Forgiving again and again is what wipes away the past and plunges us in the present moment. To forgive: this is as far as love goes. Human beings are sometimes harsh. God for his part comes to clothe us in compassion. God is never, never at all a tormentor of the human conscience. God buries our past in the heart of Christ and has already taken care of our future. The assurance of forgiveness is the most unheard of, the most unbelievable, the most generous of God’s realities. It makes us free, incomparably free.”